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While the husband is recognized as the head of the home, he is also commanded to love and cherish his wife as his own body Ephesians , Wives are to respect and honor their husbands Ephesians Parents are to teach and correct their children, but at the same time refrain from provoking them to anger and resentment Ephesians Children are to respect and obey their parents. Christian families should worship together, play together, and work together.


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The relationships in the Christian family should reflect the healing that Christ brings to all human relationships. Our Stewardship Our commitment to Jesus Christ includes stewardship. According to the Bible everything belongs to God Psalm We are stewards of His resources. Our stewardship of possessions begins with the tithe Malachi All our members are expected to return a tenth of all their income to the Lord.

Stewardship also includes our time, talent, and spiritual gifts, as well as our money Ephesians ; Romans ; Matthew ; Luke The faithful participation of every member, both lay and clergy, and every local church and quadrennial conference in the various ministries of the church is necessary if the Pentecostal Holiness Church is to fulfill its mission.

Bible Living

Loyalty involves commitment to all the ministries of the denomination. Since leaders should be role models, all those in leadership in the local church, the quadrennial conference, and the general church should set an example by their faithfulness in supporting the ministries of the church.

Loyalty involves attendance at the gatherings of the church. This is vital at local church, quadrennial conference, and denominational gatherings Hebrews Loyalty involves financial support. This applies to local church members, quadrennial conferences, and all other individuals and entities of the church. Loyalty involves affirmation.

The morale of the church requires the positive affirmation of the leadership and ministries of the denomination. A type is a symbol intended to foreshadow something that is to come in the future. The tabernacle was a perfect symbol and type of the work of Christ as the Mediator between God and man. The heart of the tabernacle was the Holy of Holies. Once a year on the Day of Atonement, the high priest entered the Holy of Holies and sprinkled the blood of a goat upon the mercy seat to make atonement for the sins of the people of Israel.

The high priest placed his hands on the head of another goat and confessed the sins of the people of Israel. The goat was then driven forth into the wilderness symbolic of the taking away of their sins; cf. The epistle to the Hebrews makes it very plain that this ceremony on the Day of Atonement foreshadowed the entrance of Jesus, the great high priest, once for all "into heaven itself, now to appear in the presence of God for us" Heb.

Through Christ's sacrifice on the cross we come into the Holy of Holies of God's presence. These Old Testament ceremonies were done away with in Christ. They were but shadows of things to come. When Christ came, there was no longer any need for these types and shadows. He was the fulfillment of them. This is the main burden of the epistle to the Hebrews.

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The civil law was that part of God's law that was to govern Israel as a nation and society. The civil law was the application of the moral law to the social and civil life of Israel. Israel was a theocracy ruled by God.

The laws of sanitation, for instance, were revealed by God and made binding on the people of Israel. These civil laws tended to emphasize the national, temporal, and external aspects of the covenant.


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God stood in covenant relation to Israel as a Jewish nation. Temporal or material blessings such as the promise of the land of Canaan are quite prominent. There is also an emphasis on external washings and observances. When Israel as a nation rejected their Messiah and the kingdom of God was offered to the Gentiles, Israel as a theocratic nation governed by the civil laws of Sinai was no more. Therefore, these civil laws are no longer binding, "further than the general equity thereof may require" as stated by the Westminster divines; see also 1 Cor.

There was one aspect of the law revealed at Mount Sinai that was never to pass away.

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What Is a Covenant? What Does the Bible Say?

That was the moral law summarized in the ten commandments. In the moral law is revealed man's duty to God and to his neighbor. The moral law has the same functions today that it did in the time of Moses. It is still God's means to convict men of their sin and to show them their need of a Savior. It still remains as a standard of conduct after we have accepted Christ as our Savior. Christ delivers men from the curse of the law Gal. When a lawyer came to Jesus seeking eternal life, Jesus confronted him with a summary of the Ten Commandments to convict him of his sin see Luke — Paul in writing to the Christians at Rome set forth the commandments of the Old Testament as the guide and standard for Christian conduct see Rom.

Through the prophet Jeremiah, God revealed to the children of Israel that he would make a new covenant with them.

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The important question is, why was it necessary for God to make a new covenant of grace with man. The reason God entered into a new covenant was because of the limitations of the old covenant. The old covenant was not sufficient to accomplish God's full purpose of grace as given to Adam and more particularly to Abraham.

In the words of the writer to the Hebrews the old covenant was not "faultless"; it had definite limitations Heb. What were the limitations of the Old Covenant? One limitation was that the Old Testament sacrifices had no power in themselves to save. They were but types or shadows pointing forward to "the Lamb of God that taketh away the sin of the world.

Another limitation was that the knowledge of the work of Christ as revealed in the Old Testament sacrifices was not as full or as clear as the knowledge revealed in the New Testament. At best it was only a shadowy profile compared with the full detailed portrait of Christ in the New Testament. Still another limitation was the fact that the Holy Spirit was not given in fullness during the Old Testament dispensation.

What is a Covenant? Bible Definition and Meaning

Finally, there was the limitation that under the old covenant of grace, the offer of salvation was confined almost entirely to the nation of Israel. True, to be sure, there were some proselytes Gentile converts who shared the blessings of the covenant by becoming Jews and adopting the Jewish faith. But for the most part, the Gentiles were not included in the covenant of grace as administered under the Old Testament. God had a better covenant of grace for man.

Christ, according to the New Testament, became the mediator of this new and better covenant of grace. Christ made a similar claim when he declared at his institution of the Lord's Supper, "This is my blood of the new testament [covenant] which is shed for many for the remission of sins" Matt. Christ as our prophet is the great revealer of this new covenant of grace. Christ as our great high priest merits for us all the blessings promised in the new covenant through his perfect obedience and through his "once offering up of himself a sacrifice to satisfy divine justice and to reconcile us to God.

Under the new covenant of grace man was to receive a greater degree of blessing than that which the Old Testament saints received. These blessings were not to be of an entirely different kind from those experienced under the Old Testament dispensation. They were essentially the same kind of blessings but showered forth in greater abundance and in a higher degree see Heb. Under the new covenant of grace man received a clearer and fuller revelation of grace than that received by the Old Testament saints.

No longer need men look through types and symbols which were but shadows of the Christ who was to come. Henceforth they could see Christ face to face. As John testified, "And the Word was made flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth" John No longer would men need to offer the blood of bulls and goats to take away sin. They could now behold "the Lamb of God which taketh away the sin of the world.

We have Christ's full explanation of the meaning of that crucifixion. We have the detailed development of Christ's revelation of Himself in the writings of the apostles. Our knowledge of salvation is complete in Christ.

Biblical Covenants

This knowledge is administered to us through the Word. In the New Testament period of grace the knowledge of the Lord was no longer to be confined to the nation Israel. The knowledge of the Lord was to come to all nations. The Gentiles as well as the Jews were to receive the Gospel of Christ. Christ commanded his disciples: "Go ye therefore and teach all nations. The humble, despised Samaritan woman and the rich young ruler alike were to learn of Christ.

Covenant of Salt

How were men "dead in trespasses and sins" to lay hold upon Christ and his salvation? According to the Scriptures, this is the task of the Holy Spirit. He applies God's grace to men's hearts by giving them the faith to lay hold upon Christ. By his works of regeneration and sanctification he executes or accomplishes salvation in the hearts of Christ's own. Christ had revealed to his disciples that "the Holy Ghost was not yet given; because that Jesus was not yet glorified. On the day of Pentecost these promises were fulfilled and the Holy Spirit was poured forth in great abundance and power upon the church of Christ.

Because the Christians of the New Testament dispensation possessed in greater degree the Holy Spirit, they experienced richer and fuller blessings in Christ than did the Old Testament believers. Abraham and Moses received rich blessings indeed from the hand of their God! God promised to Abraham, "I will be to thee a God. The children of Israel were regarded as sons Deut.

But they did not receive as rich an inheritance as do we. Their blessings were more external, temporal, and earthly. Our blessings are more internal, spiritual, and heavenly. In us is fulfilled the promise, "I will put my laws into their mind and write them in their hearts. With greater power the Holy Spirit was to accomplish his sanctifying work in our hearts. By that same Holy Spirit we are brought into a more vital fellowship with our Redeemer and Lord.

We are made to "sit together in heavenly places in Christ Jesus. The fruits of the Spirit are made to abound within our souls, even "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. To the saints of the old and the new covenant of grace who by true faith have laid hold upon the gracious promise of salvation in Christ there remains an even greater glory.